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Lutheran
The Wayback Machine - https://web.archive.org/web/20090502220318/http://www.biblehistory.com:80/Lutheran.html

 

Lutherans*

*(See the letter at the bottom of this page about the differences between the two major Lutheran denominations.)

The Lutheran Church

"God does not guide me; He pushes me forward, He carries me away. I am not master of myself. I desire to live in repose, but I am thrown into the midst of tumults and revolutions." These were the dynamic words of the great reformer Martin Luther spoken a few years after the opening of the Reformation. The founder of Lutheranism did not want to start a new denomination; he was merely seeking truth. But he had what men wanted; he was God's man of the hour. His teachings of justification by faith and of the universal priesthood of believers might very easily be called the cornerstone of Protestantism.

Great Churches of America, Kenneth J. Holland


Why a Lutheran church? (Evangelical Lutheran Church of America)

Martin Luther (b. November 10, 1483, in Eisleben, Germany, d. February 18, 1546 in Eisleben) is known as the Father of Protestantism. He had studied to become a lawyer before becoming an Augustinian monk in 1505, and was ordained a priest in 1507. While continuing his studies in pursuit of a Doctor of Theology degree, he discovered significant differences between what he read in the Bible and the theology and practices of the church. On October 31, 1517, he posted a challenge on the church door at Wittenberg University to debate 95 theological issues. Luther's hope was that the church would reform its practice and preaching to be more consistent with the Word of God as contained in the Bible.

What started as an academic debate escalated to a religious war, fueled by fiery temperaments and violent language on both sides. As a result, there was not a reformation of the church but a separation. "Lutheran" was a name applied to Luther and his followers as an insult but adopted as a badge of honor by them instead.

Lutherans still celebrate the Reformation on October 31 and still hold to the basic principles of theology and practice espoused by Luther, such as Sola Gratia, Sola Fide, Sola Scriptura: We are saved by the grace of God alone -- not by anything we do; Our salvation is through faith alone -- we only need to believe that our sins are forgiven for Christ's sake, who died to redeem us; The Bible is the only norm of doctrine and life -- the only true standard by which teachings and doctrines are to be judged.

Another of Luther's principles was that Scriptures and worship need to be done in the language of the people.

Many Lutherans still consider themselves as a reforming movement within the Church catholic, rather than a separatist movement, and Lutherans have engaged in ecumenical dialogue with other church bodies for decades.

Luther's Small Catechism, which contains teachings on the Ten Commandments, the Apostles' Creed, the Lord's Prayer, Holy Baptism, Confession and Absolution, Holy Communion and Morning and Evening Prayers, is still used to introduce people to the Lutheran faith, as is the Augsburg Confession. These and other Lutheran confessional documents included in the Book of Concord may be ordered from the ELCA Publishing House at 800/328-4648

The Confession of Faith of the Evangelical Lutheran Church in America

Here follows the official text as it appears in the Constitution of the Evangelical Lutheran Church in America.

1.This church confesses the Triune God, Father, Son, and Holy Spirit.
2.This church confesses Jesus Christ as Lord and Savior and the Gospel as the power of God for the
salvation of all who believe - Jesus Christ is the Word of God incarnate, through whom everything was made and through whose life, death, and resurrection God fashions a new creation. - The proclamation of God's message to us as both Law and Gospel is the Word of God, revealing judgment and mercy through word and deed, beginning with the Word in creation, continuing in the history of Israel, and centering in all its fullness in the person and work of Jesus Christ. - The canonical Scriptures of the Old and New Testaments are the written Word of God. Inspired by God's Spirit speaking through their authors, they record and announce God's revelation centering in Jesus Christ. Through them God's Spirit speaks to us to create and sustain Christian faith and fellowship for service in the world.
3.This church accepts the canonical Scriptures of the Old and New Testaments as the inspired Word of
God and the authoritative source and norm of its proclamation, faith, and life.
4.This church accepts the Apostles', Nicene, and Athanasian Creeds as true declarations of the faith of
this church.
5.This church accepts the Unaltered Augsburg Confession as a true witness to the Gospel,
acknowledging as one with it In faith and doctrine all churches that likewise accept the teachings of the
Unaltered Augsburg Confession.
6.This church accepts the other confessional writings in the Book of Concord, namely, the Apology of
the Augsburg Confession, the Smalcald Articles and the Treatise, the Small Catechism, the Large
Catechism, and the Formula of Concord, as further valid interpretations of the faith of the Church.
7.This church confesses the Gospel, recorded in the Holy Scriptures and confessed in the ecumenical
creeds and Lutheran confessional writings, as the power of God to create and sustain the Church for
God's mission in the world.

Official Website of the Evangelical Lutheran Church in America is: Http://www.elca.org/


Overview (The Lutheran Church--Missouri Synod

With the universal Christian Church, The Lutheran Church--Missouri Synod teaches and responds to the love of the Triune God: the Father, creator of all that exists; Jesus Christ, the Son, who became human to suffer and die for the sins of all human beings and to rise to life again in the ultimate victory over death and Satan; and the Holy Spirit, who creates faith through God's Word and Sacraments. The three persons of the Trinity are coequal and coeternal, one God.

Being "Lutheran," our congregations accept and teach Bible-based teachings of Martin Luther that inspired the reformation of the Christian Church in the 16th century. The teaching of Luther and the reformers can be summarized in three short phrases: Grace alone, Scripture alone, Faith
alone.

Grace alone
God loves the people of the world, even though they are sinful, rebel against Him and do not deserve His love. He sent Jesus, His Son, to love the unlovable and save the ungodly.

Scripture alone
The Bible is God's inerrant and infallible Word, in which He reveals His Law and His Gospel of salvation in Jesus Christ. It is the sole rule and norm for Christian doctrine.


Faith alone
By His suffering and death as the substitute for all people of all time, Jesus purchased and won forgiveness and eternal life for them. Those who hear this Good News and believe it have the eternal life that it offers. God creates faith in Christ and gives people forgiveness through Him.

The word "Synod" in The Lutheran Church--Missouri Synod comes from the Greek words that mean "walking together." It has rich meaning in our church body,because the congregations voluntarily choose to belong to the Synod. Diverse in their service, these congregations hold to a shared
confession of Jesus Christ as taught in Holy Scripture and the Lutheran Confessions.

The congregations of the Synod are "confessional." They hold to the Lutheran Confessions as the correct interpretation and presentation of Biblical doctrine. Contained in The Book of Concord: The Confessions of the Evangelical Lutheran Church, these statements of belief were put into writing by church leaders during the 16th century. (The simplest of these is Luther's Small Catechism. The Augsburg Confession gives more detail on what Lutherans believe. Links to the full text of all the
Lutheran Confessions are listed below.

Adapted from A Week in the Life of The Lutheran Church--Missouri Synod,
copyright 1996, Concordia Publishing House.

The Official Website of the Lutheran Church Missouri Synod is: Http://www.lcms.org/


Lutheran Confessions

The Three Ecumenical Creeds
The Augsburg Confession
The Defense of the Augsburg Confession
The Large Catechism
The Small Catechism
The Smalcald Articles
Treatise on the Power and Primacy of the Pope
The Epitome of the Formula of Concord
The Solid Declaration of the Formula of Concord

These texts are in the public domain and may be copied and distributed freely. The
source of these translations is Triglot Concordia: The Symbolical Books of the
Evangelical Lutheran Church (St. Louis: Concordia Publishing House, 1921).

**********************************************************************************

 

Evangelical Lutheran Church in America (as described by the Encyclopaedia Britannica)

The (ELCA), the largest Lutheran church in North America. The Evangelical Lutheran Church in America was formed in 1988 by the merger of two major Lutheran denominations, the American Lutheran Church and the Lutheran Church in America, along with the much smaller Association of Evangelical Lutheran Churches. The new church cut across ethnic lines and was designed to give Lutherans a more coherent voice in ecumenical discussions with other Christian churches in the United States. At its founding the church had more than 5,000,000 members and comprised about two-thirds of the Lutherans in the United States. Its headquarters is in Chicago.

The constituent churches that formed the Evangelical Lutheran Church in America had themselves a long history of growth, mergers, and consolidations. The Lutheran Church in America, for example, was created in 1962 by the merger of four Lutheran churches. The four were the American Evangelical Lutheran Church, the Augustana Evangelical Lutheran Church, the Finnish Evangelical Lutheran Church (Suomi Synod; organized by Finnish immigrants in 1890), and the United Lutheran Church
in America.

Lutheran immigrants to the United States in the 17th and 18th centuries organized congregations that combined in various synodical organizations. In 1820 several of them met to draw up a constitution for a confederation to be known as the General Synod. As Lutheranism expanded, additional synods were formed, and by 1860 the General Synod had a membership of about 164,000, or two-thirds of the Lutherans in the United States.

Cooperative efforts were limited, however, by the slavery question and the American Civil War, which caused the Southern synods to leave the General Synod and establish their own General Synod in 1863. Further disruption was caused by controversy over the Lutheran confessions. Some of the more conservative synods left the General Synod in 1866 and organized in 1867 the General Council, a federation of 11 synods that accepted the Unaltered Augsburg Confession.

Animosities among the three groups gradually subsided, and cooperative activities increased. In 1917 a joint committee of the three general synods, meeting to plan a 400th anniversary celebration of the Reformation, also took up the possibility of organizing a United Lutheran Church in America (ULCA). To this end, a constitution was prepared and accepted in 1918 by all three groups. The Augustana Synod left the General Council, however, and refused to enter the union.

From the time of its founding the ULCA worked for the union of all Lutheran groups in the United States and cooperated with other Lutherans and with ecumenical groups, such as the World Council of Churches. In 1962 it merged with the three other Lutheran groups to form the Lutheran Church in America.

The American Lutheran Church also arose from various mergers. It was created in 1961 by the merger of three churches: the (original) American Lutheran Church, the Evangelical Lutheran Church, and the United Evangelical Lutheran Church. On Feb. 1, 1963, the ALC was joined by the Lutheran Free Church (organized in 1897 by a group that left the United Norwegian Lutheran Church).

The original American Lutheran Church (1930-60) had been organized in Toledo, Ohio, by the merger of three Lutheran synods composed primarily of members of German descent. These were (1) the Evangelical Lutheran Joint Synod of Ohio and Other States, organized in 1818; (2) the Lutheran Synod of Buffalo, organized in 1845 in Milwaukee, Wis., by German immigrants settled primarily around Buffalo, N.Y., and Milwaukee, who began leaving Prussia in 1838 because they refused to take part in a union of Lutheran and Reformed churches ordered by the King of Prussia in 1817; and (3) the Evangelical Lutheran Synod of Iowa and Other States, organized in 1854 in Iowa by Lutheran missionary pastors from Germany who wished to serve the German immigrants in the Middle West.

The Evangelical Lutheran Church was organized in the United States in 1917 as the Norwegian Lutheran Church by the merger of three synods composed of members of Norwegian descent. The United Evangelical Lutheran Church originated in 1896 in Minneapolis, Minn., from the merger of two American churches whose members were largely of Danish descent.

After years of discussions with the United Lutheran Church in America and the Lutheran church-Missouri Synod, the American Lutheran Church merged with the Evangelical Lutheran Church and the United Evangelical Lutheran Church to form the American Lutheran Church.

The Association of Evangelical Lutheran Churches began in 1976 when a group of ecumenical-minded church leaders broke away from the relatively conservative Lutheran Church-Missouri Synod to form their own association.

To cite this page:
"Evangelical Lutheran Church in America" Encyclopædia Britannica Online.
<http://members.eb.com/bol/topic?eu=33909&sctn=1&pm=1>
[Accessed 25 September 2000].

Copyright &COPY; 1994-2000 Encyclopædia Britannica, Inc.


What about . . .

The Differences Between the ELCA and the LCMS

A. L. Barry, President, The Lutheran Church—Missouri Synod

August 1997 will be long remembered as an important time in the
history of the Lutheran church here in America. The Evangelical
Lutheran Church in America [ELCA] made a number of very
significant decisions during that month. It declared full communion
with three Reformed churches: the United Church of Christ, the
Reformed Church of America, and the Presbyterian Church-USA.
It based this decision on its opinion that there is no longer
essential disagreement between the ELCA and these Reformed
churches.

Furthermore, the ELCA decided that the long-standing differences
between Lutheranism and the Roman Catholic Church over the
question of how we are saved have been resolved.

These decisions have caused considerable confusion within the
ELCA as well as within our own church, The Lutheran
Church—Missouri Synod [LCMS]. It has caused many people to
wonder what the differences are between the ELCA and the
LCMS, even though our two churches both use the name
"Lutheran."

The LCMS has a tremendous opportunity to make it very clear,
both to our own members, as well as to the world at large, what it
means to remain committed to the full truth of the Holy Scriptures
and the historic confessions of the Lutheran church. This pamphlet
is intended to offer a brief overview of the key differences
between the ELCA and the LCMS. Hopefully, it will help you
understand these differences so that you will be able to discuss
them with others.

Our Difference Over the Bible

The LCMS and the ELCA disagree about the nature and authority
of the Bible. While both of our churches profess allegiance to the
Reformation principle that Scripture alone is the supreme authority
for the church's doctrine and life, our two church bodies have
significant differences when it comes to putting this principle into
practice.

The LCMS believes that the Bible is actually the Word of God, and
therefore, is totally truthful, reliable and free from any error. We
believe that the Scriptures are the final standard by which we must
judge everything that we believe, teach and confess. The ELCA,
on the other hand, avoids making statements that confess the full
truthfulness of the Bible.

It holds that Scripture is not necessarily always accurate or
trustworthy in all its details and parts. The ELCA tolerates and
encourages methods of interpreting the Scripture that presuppose
that the Bible contains error and is unclear about various doctrinal
matters. Our difference over the Bible explains other more visible
differences. For example, our churches disagree about the
ordination of women to the pastoral office, the issue of
homosexuality and the question of abortion. The LCMS does not
ordain women to the pastoral office, while the ELCA does, in spite
of the fact that Holy Scripture clearly teaches otherwise.

The LCMS unequivocally teaches that homosexual behavior is
intrinsically sinful because it is contrary to God's Word. In love, we
want to help the person caught up in the homosexual life to repent
of his sin and receive God's forgiveness. The ELCA has been
unable to take a clear Biblical stand against homosexual
behavior. It also tolerates groups within its midst that openly
advocate the homosexual lifestyle both for clergy and laity. The
LCMS has repeatedly condemned willful abortion as contrary to
God's clear commandment not to murder. The ELCA has not
been able to speak out clearly against abortion, and, sadly, even
pays for willful abortion procedures for members in its health
insurance plan.

While there are other examples, these three serve to make the
point that our differences over the authority and reliability of God's
Word lie at the heart of the other differences between the ELCA
and the LCMS.

Our differences over the authority of the Lutheran
Confessions

Our two churches also disagree about the authority of the historic
Lutheran confessional statements contained in The Book of
Concord. The LCMS binds itself to the entire doctrinal content of
the 16th century Lutheran confessional writings. We agree with the
confessions of our church not merely insofar as they agree with
the Bible (a position which would allow individual members to
reject certain doctrines), but because these confessional
statements are in complete harmony with God's inspired and
inerrant Word. We therefore accept without reservation all the
confessions of the Evangelical Lutheran Church as a true and
unadulterated statement and exposition of the Word of God,
normative also for the church today.

The ELCA, on the other hand, does not require that its church
workers and congregations pledge unqualified acceptance of the
full doctrinal content of the Book of Concord. The ELCA views the
Lutheran Confessions as historical expressions of the faith held to
be true at the time that they were written, but not necessarily as
normative standards for teaching and practice today.

Our differences over what is necessary for church
fellowship

Given its approach to the Holy Scriptures and the Lutheran
Confessions, it comes as no surprise that the ELCA would
consider it possible to enter into fellowship with churches that
teach things that are clearly contrary to the Word of God and the
Lutheran Confessions. These sorts of fellowship arrangements
are a reflection of the attitude that absolute truth is unable to be
known, confessed and asserted. This attitude is contrary to the
confessional principle of the Lutheran church that is characterized
in the Book of Concord with two very important phrases: "We
believe, teach, and confess" and "We reject and condemn."
These phrases reflect the Lutheran church's firm belief that God's
Word is clear, that it does assert truth that is binding for all times
and all peoples, and that we are able with joy to confess and
proclaim this truth.

The LCMS believes that the Bible requires full agreement in
doctrine before it is possible to join in altar and pulpit fellowship
with other churches (Rom. 16:17). On the other hand, the ELCA
believes that disagreement in important doctrinal truths does not
prohibit altar and pulpit fellowship with other churches.

A good example of this attitude is found in the documents the
ELCA used to establish church fellowship with the three Reformed
churches. In these documents, it is admitted that "important
theological differences... remain between our two churches in
such questions as the understanding of the Lord's Supper and
Christology." These differences are viewed "not as
disagreements that need to be overcome, but as diverse
witnesses to the one Gospel that we confess in common."

What this means is that the ELCA is willing to tolerate the
Reformed church's denial that Jesus Christ is really present in the
consecrated bread and wine of the Lord's Supper. The Reformed
believe Jesus is present only "spiritually" but not really present in a
miraculous manner in the bread and wine. Lutheranism has never
accepted the Reformed Church's denial of our Lord's real
presence in Holy Communion. The ELCA now claims that the
errors of the Reformed church regarding the Lord's Supper and
the doctrine of the person and work of Christ are acceptable
options. This has never before been the position of the Lutheran
church, and reveals a decided movement away from historic
Lutheranism on the part of the ELCA.

The ELCA's attitude toward doctrine obscures the vital
relationship that exists between the saving Gospel of our Lord
Jesus Christ and all other teachings of Scripture that are centered
and rooted in that Gospel—teachings our Lord Himself has given
to us to believe and to share with others (Matt. 28:20). The ELCA
position regarding church fellowship compromises Scripture's
clear mandate to confess and proclaim "the whole counsel of
God" (Acts 20:28)—in all its Gospel-centered truth and purity.

An opportunity for faithful clarity

All Lutherans have a wonderful opportunity to wrestle with the
question of what it means to be a confessional Lutheran church in
this day and age. What does it mean to say that we embrace the
Holy Scripture as the inerrant and inspired Word of God? What
teachings will therefore be rejected? What truths will be raised
high as positions that can never be compromised or bargained
away for the sake of external church unity? What does it mean to
say we agree unconditionally with the Lutheran Confessions as
pure expositions of the Word of God? Given this unqualified
subscription to the Lutheran Confessions, what issues are
non-negotiable and can never be surrendered or given up by
Lutherans who wish to remain genuinely confessional Lutherans?
What makes for true church union? Is "agreeing-to-disagree" an
appropriate attitude for Lutherans when it comes to establishing
church fellowship?

The differences between our two churches are a source of great
sadness for the LCMS. We take no pleasure in talking about
these differences. We wish that our two churches could share a
common confession of what it means to be Lutheran. It is
important that the members of LCMS congregations have a clear
picture of why our two churches are not in fellowship. Knowing the
basic differences between our two churches will help us talk with
our ELCA friends and family members in a loving and kindly
manner.

 

Additional copies of this pamphlet may be obtained at no cost by
calling Concordia Publishing House at 1-800-325-3040 and
requesting stock number S14916.

&COPY; 1998 The Office of the President
The Lutheran Church—Missouri Synod, 1333 South Kirkwood
Road, St. Louis, Missouri 6312