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Hinduism entails diverse systems of thought, marked by a range of shared concepts that discuss theology, mythology, and other topics in textual sources. Hindu texts have been classified into Śruti (lit.'heard') and Smṛti (lit.'remembered'). The major Hindu scriptures are the Vedas, the Upanishads, the Puranas, the Mahabharata (including the Bhagavad Gita), the Ramayana, and the Agamas. Prominent themes in Hindu beliefs include the karma (action, intent and consequences), saṃsāra (the cycle of death and rebirth) and the four Puruṣārthas, proper goals or aims of human life, namely: dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/emancipation from passions and ultimately saṃsāra). Hindu religious practices include devotion (bhakti), worship (puja), sacrificial rites (yajna), and meditation (dhyana) and yoga. Hinduism has no central doctrinal authority and many Hindus do not claim to belong to any denomination. However, scholarly studies notify four major denominations: Shaivism, Vaishnavism, Shaktism and Smartism, . The six Āstika schools of Hindu philosophy that recognise the authority of the Vedas are: Sankhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedanta. (Full article...)
Sanskrit (/ˈsænskrɪt/; stem form संस्कृत; nominal singular संस्कृतम्, saṃskṛtam,) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies.
Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rigveda, a collection of 1,028 hymns composed between 1500 and 1200 BCE by Indo-Aryan tribes migrating east from the mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit, a refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini. The greatest dramatist in Sanskrit, Kālidāsa, wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and the Rāmāyaṇa, however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language. (Full article...)
Bhikshatana (Sanskrit: भिक्षाटन; Bhikṣāṭana; literally, "wandering about for alms, mendicancy") or Bhikshatana-murti (Bhikṣāṭanamūrti) is an aspect of the Hindu god Shiva as the "Supreme mendicant" or the "Supreme Beggar". Bhikshtana is depicted as a nude four-armed man adorned with ornaments who holds a begging bowl in his hand and is followed by goblin attendants and love-sick women.
Bhikshatana is considered a gentler form of Shiva's fierce aspect Bhairava and a gentle phase between Bhairava's two gruesome forms, one of which decapitates one head of the four headed god Brahma and the other of which kills the god Vishnu's gatekeeper. Bhikshatana is the form of Bhairava that Shiva assumes to atone for his sin of severing Brahma's fifth head. He wanders the universe in the form of a naked Kapali mendicant, begging for alms with Brahma's kapala (skullcup) as his begging bowl, until his sin is expiated upon reaching the holy city of Varanasi. (Full article...)
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A manuscript painting of Kripa during Kurukshetra war
Born to warrior-sage Sharadvan and apsara Janapadi in an extraordinary manner, Kripa and his twin-sister Kripi were adopted by King Shantanu of Kuru Kingdom. Kripa was trained by his birth father and became a great archer like him. Later in the epic, he fought on the Kauravas's side against the Pandavas in the Kurukshetra war and was among the three survivors on the Kaurava side, along with Ashwatthama and Kritavarma. (Full article...)
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Varanasi (Hindi pronunciation:[ʋaːˈraːɳəsi], also Benares, BanarasHindustani pronunciation:[bəˈnaːrəs]), or Kashi, is a city on the Ganges river in northern India that has a central place in the traditions of pilgrimage, death, and mourning in the Hindu world. The city has a syncretic tradition of Islamic artisanship that underpins its religious tourism. Located in the middle-Ganges valley in the southeastern part of the state of Uttar Pradesh, Varanasi lies on the left bank of the river. It is 692 kilometres (430 mi) to the southeast of India's capital New Delhi and 320 kilometres (200 mi) to the southeast of the state capital, Lucknow. It lies 121 kilometres (75 mi) downstream of Prayagraj, where the confluence with the Yamuna river is another major Hindu pilgrimage site.
Radha (Sanskrit: राधा, IAST: Rādhā), also called Radhika, is a Hindu goddess and the chief consort of the god Krishna. She is the goddess of love, tenderness, compassion, and devotion. In scriptures, Radha is mentioned as the avatar of Lakshmi and also as the Mūlaprakriti, the Supreme goddess, who is the feminine counterpart and internal potency (hladini shakti) of Krishna. Radha accompanies Krishna in all his incarnations. Radha's birthday is celebrated every year on the occasion of Radhashtami.
In relation with Krishna, Radha has dual representation—the lover consort as well as his married consort. Traditions like Nimbarka Sampradaya worship Radha as the eternal consort and wedded wife of Krishna. In contrast, traditions like Gaudiya Vaishnavism revere her as Krishna's lover and the divine consort. (Full article...)
Durga (Sanskrit: दुर्गा, IAST: Durgā) is one of the most important goddesses in Hinduism, regarded as a principal aspect of the supreme goddess. Associated with protection, strength, motherhood, destruction, and wars, her mythology centers around combating evils and demonic forces that threaten peace, dharma and cosmic order, representing the power of good over evil. Durga is seen as a motherly figure and often depicted as a warrior, riding a lion or tiger, with many arms each carrying a weapon and defeating demons. She is widely worshipped by the followers of the goddess-centric sect, Shaktism, and has importance in other denominations like Shaivism and Vaishnavism.
Durga is believed to have originated as an ancient goddess worshipped by indigenous mountain-dwellers of the Indian subcontinent, before being established in the main Hindu pantheon by the 4th century CE. The most important texts of Shaktism, Devi Mahatmya and Devi Bhagavata Purana, which revere Devi (the Goddess) as the primordial creator of the universe and the Brahman (ultimate truth and reality), identify Durga as the embodiment of maya (illusion), shakti (power or energy) and prakriti (nature). She is best known as Mahishasura-mardini; for slaying Mahishasura—the buffalo demon who could only be killed by a woman. In accounts of her battles with other demons such as Shumbha and Nishumbha, Durga manifests other warrior goddesses, the Matrikas, and Kali, to aid in combat. (Full article...)
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Vedic Mathematics is a book written by Indian ShankaracharyaBharati Krishna Tirtha and first published in 1965. It contains a list of mathematical techniques which were falsely claimed to contain advanced mathematical knowledge. The book was posthumously published under its deceptive title by editor V. S. Agrawala, who noted in the foreword that the claim of Vedic origin, made by the original author and implied by the title, was unsupported.
Neither Krishna Tirtha nor Agrawala were able to produce sources, and scholars unanimously note it to be a compendium of methods for increasing the speed of elementary mathematical calculations sharing no overlap with historical mathematical developments during the Vedic period. Nonetheless, there has been a proliferation of publications in this area and multiple attempts to integrate the subject into mainstream education at the state level by right-wingHindu nationalist governments. (Full article...)
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Tantra (/ˈtʌntrə/; Sanskrit: तन्त्र, lit. 'expansion-device, salvation-spreader; loom, weave, warp') is an esoteric yogic tradition that developed on the Indian subcontinent beginning in the middle of the 1st millennium CE, initially within Shaivism, and subsequently in Mahayana Buddhism, Vaishnavism, and Shaktism. The Tantras focus on sādhana, encompassing dīkṣā, rituals, and yoga, within a ritual framework that includes bodily purification, divine self-creation through mantra, dhyāna, pūjā, mudrā, mantra recitation, and the use of yantras or maṇḍalas, despite variations in deities and mantras. They present complex cosmologies, viewing the body as divine and typically reflecting the union of Shiva and Shakti as the path to liberation. Tantric goals include siddhi (supernatural accomplishment), bhoga (worldly enjoyment), and Kuṇḍalinī’s ascent, while also addressing states of possession (āveśa) and exorcism.
The term tantra, in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. (Full article...)
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Pushkar Lake or Pushkar Sarovar is located in the town of Pushkar near Ajmer city in Ajmer district of the Rajasthan state of western India. Pushkar Lake is a sacred lake for the Hindus. The Hindu scriptures describe it as "Tirtha-Guru" [Thirtha Raj]– the perceptor of pilgrimage sites related to a water-body and relate it to the mythology of Brahma, the creator-god in Hinduism, whose most prominent temple stands in Pushkar. The Pushkar Lake finds mention on coins as early as the 4th century BC.
Pushkar Lake is surrounded by 52 bathing ghats (a series of steps leading to the lake), where pilgrims throng in large numbers to take a sacred bath, especially around Kartik Poornima (October–November) when the Pushkar Fair is held. A dip in the sacred lake is believed to cleanse sins and cure skin diseases. Over 500 Hindu temples are situated around the lake precincts. (Full article...)
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Om signifies the essence of Brahman, the ultimate reality. In the Vedic and Hindu religions, Brahman (Sanskrit: ब्रह्मन्; IAST: Brahman) has a "variety of meanings," but in the Upanishads and later Indian philosophies it connotes 'That' from which everything in this world proceeds, and to which everything returns, the origin and cause of all that exists. In contemporary Hindu metaphysics it is the highest universal principle, the Ultimate reality of the universe.
Brahman is a concept found in the Vedas, and it is extensively discussed in the early Upanishads, with a variety of meanings. According to Gavin Flood, the concept of Brahman evolved and expanded from the power of sound, words, and rituals in Vedic times to the "deeper foundation of all phenomena," the "essence of the self (Atman, Self)," and the deeper "truth of a person beyond apparent difference." However, according to various other scholars such as Barbara Holdrege, Hananya Goodman, and Jan Gonda, the earliest Vedic verses suggest that this ancient meaning was never the only meaning, and the concept evolved and expanded in ancient India. (Full article...)
Image 2A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))
Image 3Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
Image 4Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
Image 7A Hindu cremation rite in Nepal. The samskara above shows the body wrapped in saffron on a pyre. (from Samskara (rite of passage))
Image 8Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
Image 10Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. (from Hindu deities)
Image 11A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
Image 12Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
Image 13Indra is a Vedic era deity, found in south and southeast Asia. Above Indra is part of the seal of a Thailand state. (from Hindu deities)
Image 14Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
Image 15Vaishnavism focuses on Vishnu or one of his avatars, such as his form as a human, lion, or boar. (from Hindu denominations)
Image 16The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
Image 17A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
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agnim īļe purohitam| yajñasya devam ŗtvijam| hotāraM ratnadhātamam.||"
English: "I praise Agni, the priest of the house, the divine ministrant of sacrifice, the invoker, the best bestower of treasure.
Paramahansa Yogananda (born Mukunda Lal Ghosh; January 5, 1893 – March 7, 1952) was an Indian and American Hindumonk, yogi, and guru who founded the Self-Realization Fellowship (SRF)/Yogoda Satsanga Society of India (YSS), a religious meditation and Kriya Yoga organization, to disseminate his teachings. A chief disciple of the yoga guru Swami Sri Yukteswar Giri, he was sent by his lineage to spread yogic teachings to the West. He immigrated to the US at the age of 27, intending to demonstrate a unity between Eastern and Western religions and advocate for a balance between Western material growth and Indian spirituality. His longstanding influence on the American yoga movement, and especially the yoga culture of Los Angeles, led yoga experts to consider him the "Father of Yoga in the West". He lived his final 32 years in the US.
Yogananda was among the first Indian religious teachers to settle in the US, and the first prominent Indian to be hosted in the White House (by President Calvin Coolidge in 1927); his early acclaim led to him being dubbed "the 20th century's first superstar guru" by the Los Angeles Times. Arriving in Boston in 1920, he embarked on a successful transcontinental speaking tour before settling in Los Angeles in 1925. For the next two and a half decades, he gained local fame and expanded his influence worldwide: he created a monastic order and trained disciples, went on teaching tours, bought properties for his organization in various California locales, and initiated thousands into Kriya Yoga. By 1952, SRF had over 100 centers in both India and the United States. As of 2012[update], they had groups in nearly every major American city. His "plain living and high thinking" principles attracted people from all backgrounds among his followers. (Full article...)
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Madhvacharya (IAST: Madhvācārya; pronounced[mɐdʱʋaːˈtɕaːrjɐ]; 1199–1278 CE or 1238–1317 CE), also known as Purna Prajna (IAST: Pūrṇa-Prajña) and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva called his philosophy Tattvavāda meaning "arguments from a realist viewpoint".
Madhvacharya was born at Pajaka near Udupi on the west coast of Karnataka state in 13th-century India. As a teenager, he became a Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, and wrote commentaries on the Principal Upanishads, the Bhagavad Gita and the Brahma Sutras (Prasthanatrayi), and is credited with thirty seven works in Sanskrit. His writing style was of extreme brevity and condensed expression. His greatest work is considered to be the Anuvyakhyana, a philosophical supplement to his bhasya on the Brahma Sutras composed with a poetic structure. In some of his works, he proclaimed himself to be an avatar of Vayu, the son of god Vishnu. (Full article...)
Gargi Vachaknavi (Sans: गार्गी वाचक्नवी (Devanagari); Gārgī Vāchaknavī (HK)) was an ancient Hindu sage and philosopher. In Vedic literature, she is honoured as a great natural philosopher, renowned expounder of the Vedas, and known as Brahmavadini, a person with knowledge of Brahma Vidya. In the Sixth and the eighth Brahmana of Brihadaranyaka Upanishad, her name is prominent as she participates in the brahmayajna, a philosophic debate organized by King Janaka of Videha, during which she challenges the sage Yajnavalkya with perplexing questions on the issue of atman (soul). She remained celibate all her life and was venerated by Hindus.
Gargi, the daughter of the sage Vachaknu from the lineage of the sage Garga (c. 800-500 BCE), was named after her father Gargi Vachaknavi. From a young age, she evinced a keen interest in Vedic scriptures and became very proficient in fields of philosophy. She became highly knowledgeable in the Vedas and Upanishads in the Vedic times and held intellectual debates with other philosophers. (Full article...)
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Illustration of Swaminarayan writing the Shikshapatri
In 1800, he was initiated into the Uddhavasampradaya by his guru, Swami Ramanand, and was given the name Sahajanand Swami. Despite opposition, in 1802, Ramanand handed over the leadership of the Uddhava Sampradaya to him before his death. According to the Swaminarayan tradition, Sahajanand Swami became known as Swaminarayan, and the Uddhava Sampradaya became known as the Swaminarayan Sampradaya, after a gathering in which he taught the Swaminarayan Mantra to his followers. (Full article...)
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Vivekananda in Chicago, September 1893. In note on the left Vivekananda wrote: "One infinite pure and holy – beyond thought beyond qualities I bow down to thee".
Swami Vivekananda (/ˈswɑːmiˌvɪveɪˈkɑːnəndə/) (12 January 1863 – 4 July 1902), born Narendranath Datta, was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. Vivekananda was a major figure in the introduction of Vedanta and Yoga to the Western world, and is credited with raising interfaith awareness and elevating Hinduism to the status of a major world religion.
Born into an aristocratic Bengali Kayastha family in Calcutta (now Kolkata), Vivekananda showed an early inclination towards religion and spirituality. At the age of 18, he met Ramakrishna and became his devoted disciple, and later took up the vows of a sannyasin (renunciate). Following Ramakrishna’s death, Vivekananda travelled extensively across the Indian subcontinent as a wandering monk, gaining first-hand knowledge of the often harsh living conditions endured by the Indian masses under then British India, he sought a way to alleviate their suffering by establishing social services but lacked capital. In 1893, he travelled to the United States to participate in the Parliament of the World's Religions in Chicago, where he delivered a landmark speech beginning with the words "Sisters and brothers of America...". His powerful message introduced Hindu spiritual thought and advocated for both religious tolerance and universal acceptance. The speech made a profound impression; an American newspaper described him as "an orator by divine right and undoubtedly the greatest figure at the Parliament". (Full article...)
The publication in 1973 of I Am That, an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers, especially from North America and Europe. (Full article...)
In 2007, his long-serving assistant, Julie Salter, reported sexual abuse against her by the guru; she published details of her experiences in 2019, leading at least 3 other women to report their experiences of similar abuse by Vishnudevananda. (Full article...)
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