Portal:Myths
The Myths Portal


Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is totally different from the ordinary sense of the term myth, meaning a belief that is not true, as the veracity of a piece of folklore is entirely irrelevant to determining whether it constitutes a myth.
Myths are often endorsed by religious and secular authorities, and may be natural or supernatural in character. Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Origin myths explain how a society's customs, institutions, and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals. (Full article...)
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In Norse mythology, a valkyrie (from Old Norse valkyrja "chooser of the fallen") is one of a host of female figures who decide who will die in battle. Selecting among half of those who die in battle (the other half go to the goddess Freyja's afterlife field Fólkvangr), the valkyries bring their chosen to the afterlife hall of the slain, Valhalla, ruled over by the god Odin. There, when the einherjar are not preparing for the events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens, and sometimes connected to swans.
The Old Norse poems Völuspá, Grímnismál, Darraðarljóð, and the Nafnaþulur section of the Prose Edda book Skáldskaparmál provide lists of valkyrie names. Other valkyrie names appear solely outside these lists, such as Sigrún (who is attested in the poems Helgakviða Hundingsbana I and Helgakviða Hundingsbana II). Valkyrie names commonly emphasize associations with battle and, in many cases, with the spear—a weapon heavily associated with the god Odin. Scholars such as Hilda Ellis Davidson and Rudolf Simek propose that the names of the valkyries themselves contain no individuality, but are rather descriptive of the traits and nature of war-goddesses, and are possibly the descriptive creations of skalds, a type of traditional Scandinavian poet. (Full article...)
Did you know? -
- ... that the Engkanto, a Philippine mythical creature, might be based on early encounters with European friars?
- ... that according to Hindu mythology, the "first king" Prithu chased the Earth in the form of a cow (pictured), who eventually agreed to yield her milk as all the world's grain and vegetation?
- ...that Tlahuizcalpantecuhtli (pictured) was the god of the planet Venus in Aztec belief?
- ...that in Greek mythology, Arion (or Areion) was an extremely swift immortal horse that could talk?
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List of valkyrie names in Norse mythology
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Anzû, also known as dZû and Imdugud (Sumerian: 𒀭𒅎𒂂 dim.dugudmušen), is a demon in several Mesopotamian religions. He was conceived by the cosmic freshwater ocean Abzu and mother Earth Mami, or as son of Siris. In Babylonian myths Anzû was depicted as a massive bird - also as an eagle with lion head - who can breathe fire and water. This narrative seems to refer to much earlier Sumerian myths, in which he appears as a half-human storm bird who stole the tablet of destiny, challenging Enlil's power over his organisation of different gods that provided Mesopotamia with agriculture (cf. the Flood epic Athrahasis).
Stephanie Dalley, in Myths from Mesopotamia, writes that the Epic of Anzu itself "is principally known in two versions: an Old Babylonian version of the early second millennium [BC], giving the hero as Ningirsu; and 'The Standard Babylonian' version, dating to the first millennium BC, which appears to be the most quoted version, with the hero as Ninurta". However, the Anzu character does not appear as often in some other writings, as noted below. (Full article...)
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