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Outline

The Modernization of Education: A Case Study of Tunisia

https://doi.org/10.1080/1084877022000006780

Abstract
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Education has always been esteemed in Tunisia and Morocco, with historical institutions like Kouttabs and the Djama's Zitouna establishing a foundation for knowledge. Under French rule, efforts intensified to modernize education, creating schools that blended European and indigenous principles. Despite significant reforms aimed at fostering understanding and bureaucratic efficiency, challenges remain in integrating indigenous languages and traditions into the modern educational framework.

References (44)

  1. Dwight L. Ling, Morocco and Tunisia: A Comparative History (Washington, DC: University Press of America, 1979), 80.
  2. In Sunni Islam, there are four major schools of law: Hani , Maliki, Hanbali and Sha i. These schools of law are predominant in different parts of the Islamic world: Hana in the Arab Middle East and South Asia; Maliki in North, central and West Africa; the Sha i in East Africa, southern Arabia, and Southeast Asia; and the Hanbali in Saudi Arabia.
  3. Khayr al-Din (Khe ´rre ´din in French) is considered the "father of Tunisian nationalism." As a reforming prime minister who wanted his country to embrace Western ideals, he introduced many changes in Tunisia. He held the post of prime minister from 1873 to 1877 when he was dismissed due to much opposition to his policies.
  4. Public Education Department, Tunisia 54 (Paris: Encyclopedie Mensuelle d'Outre Mer, 1954), 47.
  5. Lisa Anderson, The State and Social Transformation in Tunisia and Libya (Princeton: Princeton University Press, 1986), 159.
  6. Robert Rhinehart, "Historical Setting," in Tunisia, A Country Study, Foreign Areas Study (Washington, DC: American University, 1988), 38.
  7. William Knapp, Tunisia (New York: Walker & Co., 1970), 119.
  8. Charles Allemand-Lavigerie was a Cardinal in the Catholic Church and is held to be largely responsible for the church's in uence in North Africa. He was also instrumental in establishing many schools throughout the Mahgreb as he believed that assimilation through education achieved the best results. It is interesting to note that in 1894, the Lyce ´e Carnot, which he had founded, became a secular school.
  9. Dwight L. Ling, Tunisia, From Protectorate to Republic (Bloomington: Indiana University Press, 1967), 92.
  10. d'Estournelles de Constant, La Politique franc ¸ais en Tunisie (Paris, 1891), 450.
  11. Ling, From Protectorate to Republic, 92.
  12. Habous lands were lands that were given over to religious institutions and therefore were untouchable by law and taxes. The majority of these lands were held in a religious trust which could be leased out to individuals under different types of Koranic contracts.
  13. Public Education Department, Tunisia 54, 47.
  14. "Tunisia Faces the Future," Le Monde E ´conomique (1 June 1960): 99. 15. Ibid.
  15. Lucien Paye, Head of the Public Education Department, "Statement," Tunisia 54 (Paris: (Paris: Encyclopedie Mensuelle d'Outre Mer, 1954), 47.
  16. Anderson, The State and Social Transformation in Tunisia and Libya, 160.
  17. "Colons franc ¸ais et Jeunes-Tunisiens, 1882-1912," Revue franc ¸aise d'histoire d'outre mer 54 (1967): 114-5.
  18. Department of Public Education, Tunisia 54, 48.
  19. Ibid., 52.
  20. Robin Bidwell, Morocco Under Colonial Rule, French Administration of Tribal Areas 1912-1956 (London: Frank Cass, 1973), 238-9.
  21. Bre ´vet Ele ´mentaire Professionnel, 1920: "The sense of European politics and in actuality, does not contain a desire to accomplish progress here (Morocco). Consequently, the emancipation of Moroccan citizens, the freeing of slaves or the liberty of women is not envisioned.
  22. Bidwell, Morocco under Colonial Rule, 249.
  23. Jane Morrison Hartley, "Education," in Morocco: A Country Study, Foreign Affairs Study (Washington, DC: American University, 1991), 3.
  24. An of cial circular put out at the time stated: "Leur premier object est l'apprivoisement." This was quoted by Paul Marty, Le Maroc de Demain (Paris: Comite ´de l'Afrique, 1925), 251.
  25. Bidwell, Morocco under Colonial Rule, 253.
  26. Ibid., 254.
  27. Ling, From Protectorate to Republic, 219.
  28. This law, which has been revised several times, is still the basis for Tunisian education.
  29. LaVerle Berry and Robert Rhinehart, "The Society and Its Environment," in Tunisia, A Country Study, Foreign Areas Handbook Study (Washington, DC: American University & The Department of the Army, 1988), 131.
  30. Kenneth J. Perkins, Tunisia, Crossroads of the Islamic and European Worlds (Boulder: Westview Press, 1986), 120.
  31. Berry, "The Society and Its Environment," 130.
  32. After completing the French language section, all students who take the baccalaureate, must choose a specialty, such as science, languages, economics, etc.
  33. Ling, A Comparative History, 155.
  34. Eirlys E. Davies and Abdelali Bentahila, "Morocco," in Handbook of World Education, A Comparative Guide to Higher Education and Educational Systems of the World (Houston: American Collegiate Service, 1991), 555.
  35. A kouttab (kouttabs, pl.) is also known in Morocco as msid in urban areas, and in rural areas as mahdar, jama'a. The term kattoub is a rural term.
  36. Byron G. Massialas, "Morocco," in World Education Encyclopedia, ed. George Thomas Kurian (New York: Facts on File Publications, 1988), 876.
  37. Ibid., 877.
  38. Hartley, "Education," 4.
  39. Massialas, "Morocco," 877.
  40. Davies and Bentahila, "Morocco," 551.
  41. Ibid., 549.
  42. Massialas, "Morocco," 882.
  43. Le Moroc en Chiffre 1987, 27th edition (Direction du Developpement de la Banque Morocaine de Commerce Exterieur, n.d.).
  44. Massialas, "Morocco," 884.