
Rob S E A N Wilson
Rob Sean Wilson is a Western Connecticut native who was educated at the University of California at Berkeley, where he received a doctorate in English in 1976 and was the founding editor of the Berkeley Poetry Review. He has taught in the English Department at the University of Hawai'i at Manoa (which proved formative to his development as scholar and poet of Asia/Pacific) and at Korea University in Seoul as a Fulbright Professor and was twice a National Science Council visiting professor at National Tsing Hua University in Taiwan. In 2001, he became a professor of transnational/ postcolonial literature at the University of California at Santa Cruz. In the summer of 2009, he team-taught a summer seminar (with Chadwick Allen) at National Sun Yat-sen University in Taiwan on Pacific Cultural Production, counter-conversion, and the ecological framework of "Oceania." Advisory editor for boundary 2 and Inter-Asia Cultural Studies journals among others, his earlier works include Waking In Seoul; American Sublime; Asia/Pacific as Space of Cultural Production; Global/Local: Cultural Production and the Transnational Imaginary; Inside Out: Literature, Cultural Politics and the New Pacific; and Reimagining the American Pacific: From 'South Pacific' to Bamboo Ridge and Beyond. His study Be Always Converting, Be Always Converted: An American Poetics appeared with Harvard University Press in 2009 and was selected by Choice as an Outstanding Academic Publication. A collection of cultural criticism from Asia/Pacific (co-edited with Christopher Connery) The Worlding Project: Doing Cultural Studies in the Era of Globalization appeared with New Pacific Press/ North Atlantic Books in 2007; and Beat Attitudes: On the Roads to Beatitude for Post-Beat Writers, Dharma Bums, and Cultural-Political Activists was published by New Pacific Press in 2010 & reprinted with Kindle Books in 2021. He has a book-length poetry book in the "Transpacific and Archepelagic Poetry & Poetics" series When the Nikita Moon Rose (Kaohsiung, Taiwan: National Sun Yat-sen Press, 2021) in English with Chinese translations by Tee Kim Tong, Melody Yunzi Lee, Chih-min Wang; as well as a collection of cultural and literary studies co-edited with Kim So-Young of Korea and Serena Chou of Taiwan called Geo-Spatiality in Asian and Oceanic Literature and Culture: Worlding Asia in the Anthropocene (London & New York: Palgrave Macmillan, 2022). In terms of international academic service, he has been appointed to a two-year term to the Advisory Board for the Institute of European and American Studies at Academia Sinica in Taipei, Taiwan; and to a two-year term on the Asia/Oceania Regional Faculty Advisory Group to generate "Global Engagements" now that UCSC has become a new member of the Asia Pacific Research Universities consortium comprised of leading universities from 19 economies of the Pacific Rim known worldwide for their academic and research excellence. He is also coediting the following two special issues of international journals: Rob Wilson, Chih-Ming Wang, and Roxann Prazniak, ed. Inter-Asia Cultural Studies, “Arif Dirlik: The Radicalism of Possibility,”( London: Taylor & Francis,2021); and Rob Wilson, Christopher Leigh Connery, and Isaac Blacksin, ed. boundary 2: An International Journal of Literature and Culture, “Norman O. Brown: Into the Future," (Durham, NC: Duke UP, 2022). "Oceanic Becoming: The Pacific Beneath the Pavements" is forthcoming from Duke University Press.
less
InterestsView All (35)
Uploads
Videos by Rob S E A N Wilson
Books by Rob S E A N Wilson
genres of comparative poetics makes the literatures of sites like Asia
Pacific, India, and Oceania better recognized in world creativity and
border-crossing archipelagic agency. World literature can become
enframed not just along “borderlands” of nations and regions but also
across “borderwaters” of entangled places, regions, and zones. Given the
increasing recognition of this postcolonial world-literary creativity and
agency—which implies taking seriously the reworlding power of these
literatures—world poetics will have to revise and decenter its literary
and theoretical frameworks.
“
Why was this needed? Because the world being delivered by “globalization” has been described as a de-worlding process and an unmaking the world: In a special issue of Symploke on "Theorizing Asia."
Coedited by Serena Chou in Taiwan, Soyoung Kim in South Korea, & Rob Sean Wilson in USA. Works included by 張錦忠 Andy Wang, R. Zamora Linmark, Karen-Tei Yamashita, Fritzie de Mata, 洪泠泠凌, Craig Santos Perez, Pin-chia Feng, Hye-young Kim, Isaac Blacksin, Pei-chen Liao, John Parham, Danielle Crawford, William Major, and Ranjan Ghosh...
ABSTRACT: By a transfigurative recoding of selfhood and a quasi-Biblical analogizing of historical events intertextually into figures across space and time, Bob Dylan has shaped his initial conversion as a poetic name-change from Zimmerman-to-Dylan (as he would later write more broadly across the larger body of his poetry). This theo-poetic transformation of identity into a more poetic and spiritual being is what Norman O. Brown had theorized, in Love’s Body and Apocalypse and/or Metamorphosis if not throughout his works early and late, as the world-transforming tactic of “figural interpretation, [that] discovered world-historical significance in any [everyday trivial] event—an event which remains trivial for those who do not have eyes to see.” Transfiguration for Brown (as for the metaphor-rich Dylan) was not just a figural, inter-textual, or rhetorical shift of tropes, it also implies all the more so a biomorphic metamorphosis of self and world, soul and matter, bios and logos. This shift of self and world occurs via the morphological transformation of terms and forms in the event of metanoia. Such metaphoric twists and turns of apocalyptic metamorphosis aim to remake the world into more fluid, multiple forms of becoming and uplifting as befits what a flourishing imagination longs for (via transubstantiation) and what Brown defines (and Dylan performs as) so many feats of transfigurative metamorphosis: what Brown terms “Metamorphosis, or transubstantiation.” “Transubstantiate my form, says Daphne [as the muse to poet Apollo, archetypal Greco-Roman figure] through the incarnational claim, “be leaf” (belief).” In this essay, Brown will play the muse Daphne provoking and inspiring poet-figures like Apollo to embrace what he terms the process of “be leafing” (believing) patterns. Belief would take place relentlessly in a world-transforming poet like Bob Dylan, in many ways the most important poet of his world era.
We will discuss what this islands/oceans/ worlding nexus means in relation to the metaphors and master-narratives of global capitalism. Throughout, we will push towards not only theorizing but also creating tactics, terms, and tropes of an environmental eco-poetics: as we enter and try to survive the endangered geo-planetary period called the Anthropocene. We now confront a time of dry lightning, warming and rising oceans, extreme weather, precarious economy, and a global pandemic called COVID-19 that pushes us beyond given forms or tactics and (for example) to teach and study via Zoom.
The Pacific Ocean stands at the outset of global modernity as a Euro-American construction as a region of ideological investment, romantic fantasy, ethnographic investigation, and geopolitical interest. The Pacific reflects desires and goals erupting between Western powers and Asian and Pacific sites n uneven modes of colonial and postcolonial mediation across the modern global-capitalist era. But we will also study archipelagic Caribbean poetics, and get an entangled worlding sense not only of the “American Pacific” but of the German Atlantic as it reaches north to displace England and the US as maritime hegemons and south into the Mediterranean in its aspirations to become global empire. Samoa remains its Pacific expansion and dream, entangled yet decolonizing as is Hawai’i as US settler state. Expressive constructions-- from poems and stories to theoretical and historical essays—will help us to construct, critique, and comprehend oceanic, archipelagic, and insular world regions from the Mediterranean and Atlantic Caribbean to the Pacific-becoming-Oceania as we push toward an “archipelagic” approach to islands-oceans as interlinked formations that is reshaping American studies. Our goal is to produce a more historicized, multiple, and critically informed grasp of oceanic modes of belonging to region, ecology, and planet: what has been called more “creative cartographic mappings” of spatial and temporal belonging to this planet.
Thinking Literature Across Continents (Duke UP, 2016) activates a mode of collaborative thinking and (as Heidegger punned poetically) thanking “the world” we inhabit across entangled yet discrepant theorizations of the USA and India, Europe and Asia, inside and outside, between and across the theory-rich Yale and UC Irvine of J. Hillis Miller to the more situational and worldly—in Edward Said’s committed sense of this pedagogical ethos-- English Department of India’s University of North Bengal that prolific transcultural and trans-lingual scholar Ranjan Ghosh calls home. Facing the entangled fates and criss-crossed contexts of a liberal humanist globalization under attack in this our era of the “world-wide web,” these two Socratic theorists of learned disciplinary immersion and Anglo-global facility begin to wonder what exactly is this “so-called world literature” paradigm, as Miller slyly puts the term under global-local contestation (or erasure) from the prefacing outset (xii). By questioning the “world” of world literature, the two all the more so will go to question in this back-and-forth study what is the “global” or the “globalization” telos that it can now presume to map, track, frame, market, and discipline the world as such into its totality of totalities.