Four Heavenly Kings

This article is about Buddhist gods. For other uses, see Four Heavenly Kings (disambiguation).

Tamon-ten (Vaiśravaṇa) at Tōdai-ji, Japan

The Four Guardian Kings in Burmese depiction.

The Four Heavenly Kings are four Buddhist gods or devas, each of whom is believed to watch over one cardinal direction of the world. The Hall of Four Heavenly Kings is a standard component of Chinese Buddhist temples. The Four Heavenly Kings (Sanskrit Caturmahārāja, Pali Catu-Mahārāja, Chinese Sì Dà Tiānwáng 四大天王, Japanese Shitennō 四天王) are celestial deities or guardian gods in Buddhist cosmology who preside over the four cardinal directions and protect the Dharma.

Cosmological role

In Buddhist cosmology, the Four Heavenly Kings dwell on the lower slopes of Mount Sumeru in the heaven known as Cāturmahārājakāyika (the realm of the Four Great Kings). They act as subordinate deities of Śakra (Indra) in the Trāyastriṃśa realm and are tasked with guarding the four directions and protecting the world from malevolent forces.

In the Sutra of Golden Light (Suvarṇabhāsottamasūtra), the Four Heavenly Kings vow to protect those who honor and recite the sutra, thereby safeguarding righteous rulers and the Buddhist sangha.

They also appear in protective discourses such as the Āṭānāṭīya Sutta (Dīgha Nikāya 32), where one of the kings (Vessavaṇa / Vaiśravaṇa) gives protective verses against malicious spirits.

Individual kings and attributes

Each king corresponds to a cardinal direction and leads classes of lesser spirits or beings. Their names and roles vary slightly across Buddhist traditions.

Direction	Name (Sanskrit / Pali)	East Asian name	Domain / function
East	Dhṛtarāṣṭra	持国天 (Chíguó Tiān), 持国天 (Jikokuten)	Guardian of the East; leader of gandharvas and piśācas
South	Virūḍhaka	增長天 (Zēngzhǎng Tiān), 増長天 (Zōjōten)	Guardian of the South; leads kumbhāṇḍas and pretas
West	Virūpākṣa	广目天 (Guǎngmù Tiān), 広目天 (Kōmokuten)	Guardian of the West; leads nāgas and pūtanas
North	Vaiśravaṇa	多闻天 (Duōwén Tiān), 毘沙門天 (Bishamonten)	Guardian of the North; leader of yakṣas and rākṣasas; associated with wealth and protection

In East Asian Buddhist art, these kings are depicted in armor, wielding symbolic objects (lute, sword, serpent, umbrella or stupa), and standing in fierce warrior poses.

Literary and ritual significance

Golden Light Sutra and state protection

One of the most influential sutras linking the Four Heavenly Kings to political and religious legitimacy is the Golden Light Sutra. It was widely employed in East Asia as a state-protection text: rulers would commission recitations to invoke the protector deities, including the Four Heavenly Kings, to defend the realm from disasters, invasions, or internal disorder.

In particular, Emperor Shōmu of Nara Japan (8th century) ordered the construction of provincial temples, each enshrining a copy of the text, naming them “Temples for the Protection of the State by the Golden Light of the Four Heavenly Kings.”

Protective sūtras and recitations

The Scripture of the Four Heavenly Kings (Si Tianwang Jing, T.590) is another text in the East Asian canon describing the kings' protective functions. Scholars have observed that parts of this scripture contain strongly secular or non-Buddhist elements.

Iconographic and regional variations

• In Chinese Buddhism, the Four Kings are often enshrined in the Heavenly Kings Hall (天王殿) at temple entrances.
• In Japanese Buddhism, known as Shitennō, they guard temple gates or surround the main deity in martial stances.
• In Korean Buddhism, the Four Heavenly Kings at Hwaomsa (Gurye) have been studied, with attribution to the 17th-century sculptor monk In’gyun.

The standardized iconography (lute, sword, snake, parasol) crystallized in China under Tibetan Tantric influence.

Symbolic interpretation

The Four Heavenly Kings are commonly interpreted as symbolizing:

1. Guardianship of the Dharma – protecting the world from negative influences.
2. Cosmic order – maintaining harmony in the universe through control of directions.
3. Support of rulers – legitimizing righteous kingship through divine protection.

Names

The Kings are collectively named as follows:

Language	Written form	Romanization	Translation
Sanskrit	चतुर्महाराज	Chaturmahārāja Chaturmahārājikā	Four Great Kings
	लोकपाल	Lokapāla	Guardians of the World
Sinhala	සතරවරම් දෙවිවරු	Satharawaram Dewiwaru	Four Privileged/Bestowed Gods
Burmese	စတုလောကပါလ စတုမဟာရာဇ်နတ်	IPA: [sətṵ lɔ́ka̰ pàla̰] IPA: [sətṵ məhà ɹɪʔ naʔ]	Loanword from catulokapāla loanword from catumahā + king nats
Chinese	天王	Tiānwáng	Heavenly Kings
	四天王	Sìtiānwáng	Four Heavenly Kings
	四大天王	Sìdà Tiānwáng	Four Great Heavenly Kings
	风调雨顺/風調雨順	Fēng Tiáo Yǔ Shùn	Good, rainy weather for growing crops
Japanese	四天王	Shi Tennō	Four Heavenly Kings
	四大天王	Shidai Tennō	Four Great Heavenly Kings
Korean	四天王/사천왕	Sa-cheonwang	Four heavenly kings
Vietnamese	四天王	Tứ Thiên Vương	Four heavenly kings
	四大天王	Tứ Đại Thiên Vương	Four great heavenly kings
Tibetan	རྒྱལ༌ཆེན༌བཞི༌	rgyal chen bzhi	Four great kings
Mongolian	ᠢᠵᠠᠭᠤᠷ ᠤ᠋ᠨ ᠳᠤᠷᠪᠠᠨ ᠶᠡᠬᠡ ᠬᠠᠭᠠᠨ Язгуурун дөрвөн их хаан	Yazguurun dörwön ix xaan (Ijaɣur-un dörben yeke qaɣan)	Four great kings of the root
	ᠳᠥᠷᠪᠡᠨ ᠮᠠᠬᠠᠷᠠᠨᠽᠠ Дөрвөн махранз	Dörwön maxranz (Dörben maqaranza)	Four great kings, loan word from mahārāja (Sanskrit)/mahārājan (Pali)
	ᠣᠷᠴᠢᠯᠠᠩ ‍ᠢ ᠬᠠᠮᠠᠭᠠᠯᠠᠬᠤ ᠳᠥᠷᠪᠡᠨ ᠮᠠᠬᠠᠷᠠᠨᠽᠠ Орчлоныг хамгаалах дөрвөн махранз	Orchlonig xamgaalax dörwön maxranz (Orčilang-i qamaɣalaqu dörben maqaranza)	World-protecting four great kings
Thai	จาตุมหาราชา	Chatumaharacha	Four Great Kings, loan word from catumahārāja (Pali)
	จตุโลกบาล	Chatulokkaban	Four Guardians of the World, loan word from catulokapāla (Pali)
Pali	Catu-Mahārāja	Catu-Mahārāja	The Four Great Kings

Individually, they have different names and features.

Pali name	Vessavana	Virūlhaka	Dhatarattha	Virūpakkha
Devanagari Sanskrit romanization	वैश्रवण (कुबेर) Vaiśravaṇa (Kubera)	विरूढक Virūḍhaka	धृतराष्ट्र Dhṛtarāṣṭra	विरूपाक्ष Virūpākṣa
Meaning	He who hears everything	He who causes to grow	He who upholds the realm	He who sees all
Control	yakkhas	kumbhandas	gandhabbas	nagas
Description	This is the chief of the four kings and protector of the north. He is the ruler of rain. His symbolic weapons are the umbrella or pagoda. Wearing heavy armor and carrying the umbrella in his right hand, he is often associated with the ancient Hindu god of wealth, Kubera. Associated with the color yellow or green.	King of the south and one who causes good growth of roots. He is the ruler of the wind. His symbolic weapon is the sword which he carries in his right hand to protect the Dharma and the southern continent. Associated with the color blue.	King of the east and god of music. His symbolic weapon is the pipa (stringed instrument). He is harmonious and compassionate and protects all beings. Uses his music to convert others to Buddhism. Associated with the color white.	King of the west and one who sees all. His symbolic weapon is a snake or red cord that is representative of a dragon. As the eye in the sky, he sees people who do not believe in Buddhism and converts them. His ancient name means "he who has broad objectives". Associated with the color red
Image	Chief of the four kings and protector of the north	King of the south and one who causes good growth of roots	King of the east and god of music	King of the west and one who sees all
Color	yellow or green	blue	white	red
Symbol	umbrella	sword	pipa	serpent
	mongoose			stupa
	stupa			pearl
Followers	yakṣas	kumbhāṇḍas	gandharvas	nāgas
Direction	north	south	east	west
Traditional/Simplified Chinese Pinyin	多聞天王 / 多闻天王 Duōwén Tiānwáng	增長天王 / 增长天王 Zēngzhǎng Tiānwáng	持國天王 / 持国天王 Chíguó Tiānwáng	廣目天王 / 广目天王 Guăngmù Tiānwáng
	毗沙門天 / 毗沙门天	留博叉天 / 留博叉天	多羅吒天 / 多罗吒天	毗琉璃天 / 毗琉璃天
Kanji Hepburn romanization	多聞天 (毘沙門天) Tamon-ten (Bishamon-ten)	増長天 Zōchō-ten	持国天 Jikoku-ten	広目天 Kōmoku-ten
			治国天 Jikoku-ten
Hangul romanized Korean	다문천왕 Damun-cheonwang	증장천왕 增長天王 Jeungjang-cheonwang	지국천왕 持國天王 Jiguk-cheonwang	광목천왕 廣目天王 Gwangmok-cheonwang
Vietnamese alphabet Chữ Hán	Đa Văn Thiên Vương 多聞天王	Tăng Trưởng Thiên Vương 增長天王	Trì Quốc Thiên Vương 持國天王	Quảng Mục Thiên Vương 廣目天王
Burmese Script	ဝေဿဝဏ္ဏနတ်မင်း (Waithawun Nat Min) ကုဝေရနတ်မင်း (Kuwaira Nat Min)	ဝိရူဠကနတ်မင်း (Wirulakka Nat Min)	ဓတရဋ္ဌနတ်မင်း (Datarattha Nat Min)	ဝိရူပက္ခနတ်မင်း (Wirupakkha Nat Min)
Tibetan alphabet and romanization	རྣམ་ཐོས་སྲས་ (Namthöse)	ཕགས་སྐྱེས་པོ་ (Phakyepo)	ཡུལ་འཁོར་སྲུང་ (Yülkhorsung)	སྤྱན་མི་བཟང་ (Chenmizang)
Mongolian Script and Mongolian Cyrillic and Mongolian Latin alphabet	ᠲᠡᠢᠨ ᠰᠣᠨᠣᠰᠤᠭᠴᠢ (Тийн сонсогч) Tiin sonsogch/tein sonosuɣči	ᠦᠯᠡᠮᠵᠢ ᠪᠡᠶᠡᠲᠦ (Үлэмж биет) Ülemzh biyet/Ülemji beyetü	ᠣᠷᠣᠨ ᠣᠷᠴᠢᠨ ‍ᠢ ᠰᠠᠬᠢᠭᠴᠢ (Орон орчиниг сахигч) Oron orchinig saxigch/Oron orčin-i sakiɣči	ᠡᠭᠡᠨᠡᠭᠲᠡ ᠦᠵᠡᠭᠴᠢ (Эгнэгт үзэгч) Egnegt üzegch/Egenegte üjegči
	(Намсрай) Namsrai	(Пагжийбуу) Pagzhiibuu	(Ёлхорсүрэн) Yolxorsüren	(Жамийсан) Zhamiisan
	ᠥᠯᠥᠨ ᠦᠨᠳᠡᠰᠲᠨᠢᠢ ᠦᠽᠡᠯ (Олон үндэстний үзэл) Olon ündestnii üzel	ᠲᠢᠶᠡᠨᠢ ᠥᠰᠥᠯᠲ (Тиений өсөлт) Tiyenii ösölt	ᠦᠨᠳᠡᠰᠲᠨᠢᠢ ᠽᠠᠰᠤᠠᠷ ᠦᠯᠢᠴᠬᠢᠯᠭᠡᠡ (үндэсний засвар үйлчилгээ) ündesnii zasvar üilchilgee	ᠰᠶᠡᠯᠶᠡᠰᠲᠢᠶᠡᠯ ᠰᠦᠷᠲᠠᠯᠴᠬᠢᠯᠭᠠᠠ (селестиел сурталчилгаа) syelyestiyel surtalchilgaa
Thai script romanization	ท้าวเวสวัณ (Thao Wetsawan) ท้าวเวสสุวรรณ (Thao Wetsuwan) ท้าวกุเวร (Thao Kuwen)	ท้าววิรุฬหก (Thao Wirunhok)	ท้าวธตรฐ (Thao Thatarot)	ท้าววิรูปักษ์ (Thao Wirupak)

• Four Heavenly Kings statues at the royal crematorium of King Bhumibol Adulyadej of Thailand
• 
  Vaiśravaṇa of the north direction, king of yakṣas.
• 
  Virūḍhaka of the south direction, king of kumbhāṇḍas.
• 
  Dhṛtarāṣṭra of the east direction, king of gandharvas.
• 
  Virūpākṣa of the west direction, king of nāgas.

Mythology

All four Kings serve Śakra, the lord of the devas of Trāyastriṃśa. On the 8th, 14th and 15th days of each lunar month, the Kings either send out emissaries or go themselves to inspect the state of virtue and morality in the world of men. Then they report their findings to the assembly of the Trāyastriṃśa devas.

On the orders of Śakra, the Kings and their retinues stand guard to protect Trāyastriṃśa from another attack by the Asuras, which once threatened to destroy the realm of the devas. They also vowed to protect the Buddha, the Dharma, and the Buddha's followers from danger. In Chinese Buddhism, all four of the heavenly kings are regarded as four of the Twenty Devas (二十諸天 Èrshí Zhūtiān) or the Twenty-Four Devas (二十四諸天 Èrshísì zhūtiān), a group of Buddhist dharmapalas who manifest to protect the Dharma.

Statues of the Four Heavenly Kings. From left to right: Vaiśravaṇa, Virūḍhaka, Dhṛtarāṣṭra, and Virūpākṣa in Beihai Park in Beijing, China.

According to Vasubandhu, devas born in the Cāturmahārājika heaven are 1/4 of a krośa in height (about 750 feet tall). They have a five-hundred-year lifespan, of which each day is equivalent to 50 years in our world; thus their total lifespan amounts to about nine million years (other sources say 90,000 years).

Painting of Kōmokuten (Virūpākṣa), the Guardian of the West (one of the Four Guardian Kings). 13th century, Japan.

The attributes borne by each King also link them to their followers; for instance, the nāgas, magical creatures who can change form between human and serpent, are led by Virūpākṣa, represented by a snake; the gandharvas are celestial musicians, led by Dhṛtarāṣṭra, represented with a lute. The umbrella was a symbol of regal sovereignty in ancient India, and the sword is a symbol of martial prowess. Vaiśravaṇa's mongoose, which ejects jewels from its mouth, is said to represent generosity in opposition to greed.

	Vaiśravaṇa (north)
Virūpākṣa (west)	Heavenly Kings	Dhṛtarāṣṭra (east)
	Virūḍhaka (south)

Gallery

• Statues of the Four Heavenly Kings of Lingyin Temple, Hangzhou, Zhejiang, China.
• 
  Duowen Tianwang (north)
• 
  Zengzhang Tianwang (south)
• 
  Chiguo Tianwang (east)
• 
  Guangmu Tianwang (west)

• Statues of the Four Heavenly Kings of Jikō-ji, Takasago, Hyōgo, Japan.
• 
  Jikoku-ten (east)
• 
  Zōjō-ten (south)
• 
  Kōmoku-ten (west)
• 
  Tamon-ten (north)

Popular culture

The motif of the Four Heavenly Kings has been appropriated in secular contexts. In Japanese history, the term Shitennō referred to four powerful generals, e.g. the Four Heavenly Kings of Tokugawa. In modern media (anime, manga, video games), the Four Heavenly Kings are reimagined as elite guardians or adversaries.

• In Japanese professional wrestling, the group of Mitsuharu Misawa, Kenta Kobashi, Toshiaki Kawada, and Akira Taue of All Japan Pro-Wrestling are commonly referred to as the Four Heavenly Kings of Pro Wrestling.
• In the Hong Kong entertainment industry, Andy Lau, Jacky Cheung, Leon Lai, Aaron Kwok are known as the Four Heavenly Kings.
• In the mid-to-late 1990s, Malice Mizer, La'cryma Christi, Fanatic Crisis and Shazna were known as the Four Heavenly Kings of the visual kei scene.
• In MegaBeast Investigator Juspion (1985), starting in episode 13, the main villain Mad Gallant employs a quartet of assassins called the Four Evil Heavenly Kings (悪の四天王, Aku no Shitennō).
• In Street Fighter II (1991), the leading members of Shadaloo (Grand Masters in English) are known as the Four Heavenly Kings. They consist of M. Bison (Vega in Japanese), Vega (Balrog in Japanese), Balrog (M. Bison in Japanese), Sagat (formerly), and F.A.N.G.
• In Sailor Moon (1991), the Four Heavenly Kings were the four loyal and faithfully devoted generals and bodyguards of Prince Endymion.
• In Pokémon (1996), the group of Pokémon trainers known as the Elite Four in English are called the Four Heavenly Kings in Japanese, Chinese and Korean.
• In Mega Man Zero (2002), the group of Reploids known as the Four Guardians in English are called the Four Heavenly Kings in Japanese. In the crossover game Rockman Xover, there is another group also called the Four Heavenly Kings.
• In Toriko (2008), the four protagonists, adopted sons of Ichiryu (Toriko, Coco, Sunny and Zebra), are known as the Four Heavenly Kings.
• The third Detective Dee film by Tsui Hark is titled Detective Dee: The Four Heavenly Kings (2018).
• In Black Myth: Wukong (2024), the Four Heavenly Kings are featured as a boss fight.

See also

• Anemoi
• Bacab
• Four Dwarves (Norse mythology)
• Four Holy Beasts
• Four Living Creatures
• Four sons of Horus
• Four Stags (Norse mythology)
• Four Symbols
• Four temperaments
• Guardians of the directions
• Lokapala
• Royal stars
• Svetovid
• Tetramorph
• Watchtower

References

• Chaudhuri, Saroj Kumar. Hindu Gods and Goddesses in Japan. New Delhi: Vedams eBooks (P) Ltd., 2003. ISBN 81-7936-009-1.
• Nakamura, Hajime. Japan and Indian Asia: Their Cultural Relations in the Past and Present. Calcutta: Firma K.L. Mukhopadhyay, 1961. Pp. 1–31.
• Potter, Karl H., ed. The Encyclopedia of Indian Philosophies, volume 9. Delhi: Motilal Banarsidass, 1970–. ISBN 81-208-1968-3, ISBN 81-208-0307-8 (set).
• Thakur, Upendra. India and Japan: A Study in Interaction During 5th cent.–14th cent. A.D.. New Delhi: Abhinav Publications, 1992. ISBN 81-7017-289-6. Pp. 27–41.

External links

• Schumacher, Mark. "Shitenno - Four Heavenly Kings (Deva) of Buddhism, Guarding Four Cardinal Directions". Digital Dictionary of Buddhism in Japan.